Tag: Literature

  • The King of Dogs

    “In the frigid north, before the domestication of dogs, men hunted and patrolled their territory in pairs or alone because the limited caloric resources couldn’t support large tribes. Women needed to stay put with the kids. The necessarily small squad size limited men’s travel. They couldn’t haul much. It restricted when and how they could fight. They were pressed deep into tougher land. If you’re the sort who believes in evolution, this would be maybe fourteen thousand years ago. And then the mystery arrives: these solo operators of the north all the sudden begin to domesticate wolves. Now they’re going out to face the unknown with a true gang who will kill or die for their master, their alpha. They can haul, they can fight, they’ve got warmth in the blizzard. Dogs are an early warning measure, so security improves. This allows the northerners to survive and eventually thrive. Western man owes his existence to dogs. In my particular worldview it’s neither contradiction nor exaggeration to say that dogs are a direct gift from God. That’s why we don’t kill dogs.” – From “King of Dogs”

    I still think about this book from time to time, and this passage in particular. I agree wholeheartedly with the statement: “In my particular worldview, it’s neither contradiction nor exaggeration to say that dogs are a direct gift from God.”

    But I’ll also add: horses.

    Horses are a direct gift from God, too. Dogs and horses are man’s best friends and surely a sign from God that He loves us. Where would we be without them?

    Both of these animals, dogs and horses, were first domesticated by ancient peoples of Eurasia, especially the vast and unforgiving lands of the Eurasian Steppe. From this rugged cradle of civilization, mankind gained not just survival, but partnership.

    Dogs were first domesticated between 20,000 and 40,000 years ago during the Upper Paleolithic period, likely somewhere in Eurasia perhaps Siberia, Central Asia, or Eastern Europe by nomadic hunter-gatherers. These men lived before agriculture, often alone or in small bands, and found mutual benefit in bonding with tamer gray wolves. These early dogs helped with hunting, offered protection, and gave companionship in the harsh northern wilds.

    Then, thousands of years later, another remarkable development occurred on the Eurasian Steppe: the domestication of the horse. Around 3500 to 3000 BC, the Botai people, a pastoralist culture living deep in the Steppe, became the first known humans to domesticate horses. They used them initially for milk and meat, but this marked the beginning of a revolutionary partnership that would eventually change warfare, travel, and human society forever.

    Though separated by over 15,000 years and differing in lifestyle, hunter-gatherers for dogs, early herders for horses, these peoples of the Eurasian world gave humanity its most faithful animal allies. Both dogs and horses came from the wilds of Eurasia and the peoples who tamed those wilds.

    We owe everything we are to God, to dogs, to horses, and to those first men of the Steppe, strong, resourceful, and blessed with insight. These animals are not merely beasts of burden or companions. They are proof that God did not intend for man to walk alone.

  • No Apologies: Why Civilization Depends on the Strength of Men

    In his book “No Apologies,” Anthony Esolen argues that traditional masculinity is under attack in our modern society. He contends that men are being told to apologize for their strength, drive, and ambition. Esolen believes this trend is dangerous and emphasizes the need for men to reclaim their masculinity.

    To support his argument, Esolen presents a wealth of evidence, drawing on history, philosophy, and literature to demonstrate men’s historical roles as builders and protectors of civilization. He utilizes various sources, including the Bible, history, and philosophy, to strengthen his case.

    Esolen further argues that the modern world is endangered due to the loss of respect for traditional masculinity. He suggests that men are now encouraged to be weak and passive, which he believes leads to the decline of civilization. He urges men to reclaim their masculinity and stand up for what is right.

    The biblical concept of manhood is cited by Esolen, who emphasizes that Jesus served as a leader and role model for men, embodying qualities such as strength, courage, compassion, and wisdom.

    Esolen then delves into the history of manhood, asserting that men have always been leaders in civilization and have made significant contributions to society. He provides examples such as Alexander the Great, Michelangelo, and George Washington to support his claim.

    “No Apologies” is recommended for those concerned about the future of masculinity. Esolen presents a powerful and persuasive argument for why men should take pride in their masculinity without feeling the need to apologize for it.

    In addition to being recommended reading for men, “No Apologies” is a must-read for parents raising sons. The book offers valuable insights into the nature of masculinity, helping parents raise their sons to become strong, confident, and responsible men.

    If you are raising a son, I highly recommend reading “No Apologies.” This thought-provoking book challenges prevailing attitudes toward masculinity and equips parents with the necessary tools to raise their sons as men capable of making a positive impact on the world.

  • If

    And—which is more—you’ll be a Man, my son!”

  • Hector and Andromache

     Hector and Andromache by Giovanni Maria Benzoni 1871

    He stretched his arms towards his child, but the boy cried and nestled in his nurse’s bosom, scared at the sight of his father’s armour, and at the horse-hair plume that nodded fiercely from his helmet. His father and mother laughed to see him, but Hector took the helmet from his head and laid it all gleaming upon the ground. Then he took his darling child, kissed him, and dandled him in his arms, praying over him the while to Jove and to all the gods. “Jove,” he cried, “grant that this my child may be even as myself, chief among the Trojans; let him be not less excellent in strength, and let him rule Ilius with his might. Then may one say of him as he comes from battle, ‘The son is far better than the father.’ May he bring back the blood-stained spoils of him whom he has laid low, and let his mother’s heart be glad.’” – Iliad. Homer

  • Save your strength for better times to come.

    “My comrades, hardly strangers to pain before now, we all have weathered worse. Some god will grant us an end to this as well. You’ve threaded the rocks resounding with Scylla’s howling rabid dogs, and taken the brunt of the Cyclops’ boulders, too. Call up your courage again. Dismiss your grief and fear. A joy it will be one day, perhaps, to remember even this. Through so many hard straits, so many twists and turns our course holds firm for Latium. There Fate holds out a homeland, calm, at peace. There the gods decree the kingdom of Troy will rise again. Bear up. Save your strength for better times to come.” ― Virgil, The Aeneid

    Aeneas and the Sibyl – Unknown
  • Language

    Language

    Language belongs to man’s property, to his nature, his patrimony, and his patria, and it comes to him innocently, without him realizing its bounteousness and wealth. Language is more than a garden whose heirs will be refreshed by its flowers and fruits long into old age; it is also one of the great forms for all goods in general. As light makes the world and its forms visible, so language makes their inner nature comprehensible and is indispensable as a key to their treasures and secrets.

    Ernst Jünger, The Forest Passage

  • Woman in the Dunes

    This might be the most true to the book movie I’ve ever seen.

    Spoilers

    I Recommend reading the book. Here are some book reviews.

    Pewds recommends it (FF to a minute in)

    Po the Person’s book review

    Better than Food’s book review


  • Teach positive origin myths

    “Since it is so likely that (children) will meet cruel enemies, let them at least have heard of brave knights and heroic courage. Otherwise you are making their destiny not brighter but darker.”

    ― C.S. Lewis

  • King Lear and the Fool in the Storm

    King Lear and the Fool in the Storm by William Dyce

    William Dyce 19 September 1806 in Aberdeen – 14 February 1864) was a Scottish artist, who played a part in the formation of public art education in the United Kingdom, and the South Kensington Schools system. (Wikipedia)

    King Lear is a tragedy written by William Shakespeare. It tells the tale of a king who bequeaths his power and land to two of his three daughters, after they declare their love for him in a fawning and obsequious manner. His third daughter gets nothing, because she will not flatter him as her sisters had done. When he feels he has been treated with disrespect by the two daughters who now have his wealth and power, he becomes furious to the point of madness. He eventually becomes tenderly reconciled to his third daughter, just before tragedy strikes her and then the king. (Wikipedia)

  • Prometheus

    “Prometheus” by Johann Wolfgang von Goethe

    Prometheus Brings Fire to Mankind (c. 1817) by Heinrich Füger

    Cover thy spacious heavens, Zeus,
    With clouds of mist,
    And like the boy who lops
    The thistles’ heads,
    Disport with oaks and mountain-peaks;
    Yet thou must leave
    My earth still standing;
    My cottage, too, which was not raised by thee;
    Leave me my hearth,
    Whose kindly glow
    By thee is envied.

    I know nought poorer
    Under the sun, than ye gods!
    Ye nourish painfully,
    With sacrifices
    And votive prayers,
    Your majesty;
    Ye would e’en starve,
    If children and beggars
    Were not trusting fools.

    While yet a child,
    And ignorant of life,
    I turned my wandering gaze
    Up toward the sun, as if with him
    There were an ear to hear my wailings,
    A heart, like mine,
    To feel compassion for distress.

    Who helped me
    Against the Titans’ insolence?
    Who rescued me from certain death,
    From slavery?
    Didst thou not do all this thyself,
    My sacred glowing heart?
    And glowedst, young and good,
    Deceived with grateful thanks
    To yonder slumbering one?

    I honour thee, and why?
    Hast thou e’er lightened the sorrows
    Of the heavy laden?
    Hast thou e’er dried up the tears
    Of the anguish-stricken?
    Was I not fashioned to be a man
    By omnipotent Time,
    And by eternal Fate,
    Masters of me and thee?

    Didst thou e’er fancy
    That life I should learn to hate,
    And fly to deserts,
    Because not all
    My blossoming dreams grew ripe?

    Here sit I, forming mortals
    After my image;
    A race resembling me,
    To suffer, to weep,
    To enjoy, to be glad,
    And thee to scorn,
    As I!